For Dr. Myma Belo-Osagie, collecting art began with a simple goal: to fill her bare dorm room in law school. While at Harvard University, the Nigerian lawyer, collector, and arts patron wanted something to make her space feel less anonymous. Then she encountered a print of a portrait of an African man by Peter Paul Rubens.
“Something in his expression stayed with me long after I walked past it,” she recalled. “I think it was the first time an image really spoke to me and how I was feeling at the time and caused me to want to have it with me rather than simply admire it from afar.”
That encounter sparked an impulse to live with art that has remained at the center of Belo-Osagie’s art-buying ethos. Over the years, she has built a collection of more than 400 works spanning painting, ceramics, sculpture, tapestry, and quilts. She places particular emphasis on artists from Nigeria, Ghana, and across the African continent, including Larry Otoo, Ehinomen Okoeki, and Ndidi Dike.
From private pleasure to responsibility
“I have always bought what I like and what I find interesting—not necessarily because a piece is ‘valuable,’ whatever that means,” she told Artsy. In the early years, that meant buying from artists who were young, relatively unknown, and sometimes struggling to make a living.
While that instinct remains, her understanding of what support entails has evolved. A collection of this scale, she has come to recognize, “comes with certain obligations: documentation that fully acknowledges the artists, proper care, and thinking about what happens to the works after me.” Collecting, she said, has evolved “from simply being a private pleasure to becoming something closer to a responsibility to our society.”
That sense of responsibility is particularly pronounced in Belo-Osagie’s approach to African art. “I am drawn to work that captures African life and identity—scenes and items that reference the way we live, the way we see beauty, the things we use on a daily basis, the things that feel like ‘home’ to me,” she explained.
Her interests are also material. A work does not have to be conventionally beautiful or immediately legible to hold her attention. She is intrigued by objects that make her wonder how they were made and why an artist chose a particular material. She points to a sculpture by Nigerian artist Jacob Jari constructed almost entirely from cornstalks, which she acquired because she found it fascinating “that something so ordinary and ‘basic’ could be used to create art.”
Her tastes, meanwhile, remain fluid. “My favorite [artwork] tends to shift depending on the day of the week and my mood,” she said. One work she repeatedly returns to is Moyo Ogundipe’s Three Lagos Socialites (2007), a densely layered painting depicting a familiar social scene in the Nigerian city. Belo-Osagie is captivated by its detail and by the way it takes a subject explored by other artists and renders it with distinctive complexity.
Building support for artists beyond the collection
As her collecting practice has expanded, so has her engagement with philanthropy. For several years, Belo-Osagie was part of an NGO that encouraged Nigerian companies like banks and corporations to buy and display Nigerian art.
In 2025, her four children launched the Myma Art Prize to celebrate her 70th birthday. The prize rewards early- to mid-career artists from Ghana or Nigeria with $5,000, a funded residency, an exhibition, and professional development support—reflecting Belo-Osagie’s belief that financial support alone is not enough to sustain an artist’s career.
“I began my collecting of African art at a time when many talented artists could barely survive on art sales alone,” Belo-Osagie explained. “But money was never really the entire issue.” Early promise can bring attention, she noted, but once the spotlight moves on, artists still need professional support to continue developing their practices.
The experience of the prize’s first winner, Omolola Coker, has affirmed how beneficial the multifaceted approach can be. During Coker’s residency with Nosona in Benin City, Nigeria, she requested to extend her stay. For Belo-Osagie, it suggested that Coker remained open to being “stretched and refined.” During the residency, Coker has expanded beyond her primary practice of painting and experimented with other media, including bronze casting.
Reimagining a history of patronage
The prize’s format reflects a broader conception of patronage rooted in African history. “Historically we have thought of patronage as wealthy families, individuals, or institutions supporting art and artists by commissioning works and funding artists,” Belo-Osagie explained. “In pre-colonial times, the Asantehene [the Asante kingdom in Ghana] and the Oba of Benin [the Benin kingdom in Nigeria] and their respective palaces were largely responsible for supporting the artists and gold and bronze casters.”
Their support led to the creation of the renowned gold weights in the Asante kingdom and the world-famous Benin Bronzes. This form of patronage, Belo-Osagie explained, was significantly reduced during the slave trade and colonization.
With this model in mind, Belo-Osagie views her role as a collector with a keen understanding of the impact her support has on individual artists, as well as on the broader industry.
“Ultimately collectors help to create legacy and stability for the art world,” she said. “Certainly for Africa I feel one of the major responsibilities is to help develop an art ecosystem that works for the way we, as Africans, want to live today and furthermore, one that provides better understanding and context for not just the intrinsic value of works of African art but also for the economic value art brings to the creative economy and the GDP of our countries.”
Collecting as preservation
For Belo-Osagie, supporting artists also holds a deeper mission to remind future generations of what was lost in the arts due to colonialism and the slave trade.
“I see part of this responsibility as further rebuilding and reviving the awareness amongst a younger generation of the incredible talent, skill, and creativity Africa had in the arts, and restoring confidence in our ability to continue to create and innovate in this space,” she said.
Collecting, in this sense, becomes an act not only of preservation, but restoration.
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