Thursday, July 9, 2026

National Portrait Gallery to present major Tim Walker “Fairyland” exhibition.
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The National Portrait Gallery in London will present a major new exhibition by celebrated fashion photographer Tim Walker this fall, bringing together approximately 250 newly commissioned portraits that celebrate LGBTQ+ artists, activists, performers, and community leaders.

Opening October 9th and running through February 7, 2027, “Tim Walker's Fairyland: Love and Legends” is Walker’s largest museum exhibition to date and marks a significant new chapter in the photographer’s career. Best known for his fantastical, meticulously staged fashion editorials, Walker turns his lens toward more than five decades of queer history and culture, creating an ambitious series of portraits that blend theatricality with deeply personal storytelling.

The exhibition features portraits of sitters spanning generations and disciplines, from artists, writers, musicians, and actors to healthcare workers, activists, and community organizers. Among those featured are filmmaker Isaac Julien, actor Ian McKellen, actress Miriam Margolyes, singer Chappell Roan, as well as drag performers, and figures whose contributions to LGBTQ+ communities have often taken place outside the spotlight.

Rather than presenting a conventional survey of portraiture, “Fairyland” draws inspiration from folklore, mythology, and fantasy—visual languages long embraced within queer culture as strategies for self-invention and resistance. Walker collaborated closely with each sitter to develop elaborate settings and narratives, resulting in portraits that intertwine personal histories with imagined worlds. The exhibition also incorporates costumes, props, handwritten notes, and behind-the-scenes materials that reveal the creative process behind the photographs.

Walker, whose photographs have appeared regularly in British Vogue, Vogue Italia, W, and other international fashion publications, has become known for constructing dreamlike tableaux that blur the boundaries between fashion photography and fine art. While fantasy has long defined his practice, “Fairyland” represents one of his most overtly personal projects, foregrounding the lives and experiences of LGBTQ+ communities through newly commissioned portraiture.

The exhibition continues the National Portrait Gallery’s recent emphasis on contemporary portrait commissions while expanding its exploration of identity and representation. Alongside the photographs, visitors will encounter archival materials and interpretive displays tracing the histories, relationships, and cultural contributions of Walker’s sitters, positioning portraiture as both a record of individual lives and a collective history.



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These 8 Women Photographers Are Shaping How We See India
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The Native Types - Flirting, 2006
Pushpamala N
Composition.Gallery

Untitled (17), from the series Acts of Appearance, 2015-ongoing
Gauri Gill
San Francisco Museum of Modern Art (SFMOMA)

Photography arrived in India in the mid–19th century under British rule. The camera, mostly in the hands of colonial officers, missionaries, and surveyors, was used to document landscapes and people: the subjects of empire. Even after independence, photography in India remained closely tied to journalism and the work of documenting reality, rather than artmaking.

However, since the 1980s, women artists in India began using the medium differently. They carried the camera through protest marches and city streets, into family homes, disappearing forests, and Indigenous communities. Some turned it on themselves. Others staged elaborate self-portraits, collaborated with painters, transformed photographs into books and sculptures. The photographs they made feel less like records and more like relationships.

Today, their influence can be felt across India’s rapidly expanding photography scene. A new generation of women is picking up the camera, while artist-led workshops, independent photobooks, and small photography publications are all popping up across the nation. Meanwhile, photography was a major focus at this year’s India Art Fair, while the Chennai Photo Biennale, founded in 2016, is growing in stature. It all points to a medium in the midst of remarkable reinvention. Meet eight women photographers who invite us to see India from within.

Pushpamala N.

B. 1956, Bengaluru, India. Lives and works in Bengaluru.

Motherland (After calendar painting by Jesudoss), 2004 -2008
Pushpamala N
Nature Morte

Intrigue / The Betrayal, 2012
Pushpamala N
Nature Morte

In her photos, Pushpamala N. steps in front of the camera to create meticulously staged images she calls “photo romances.” Witty, theatrical, and slyly political, she casts herself as popular goddesses, heroines, housewives, and historical figures, borrowing the visual language of Indian mythology, Bollywood films, studio portraiture, and colonial ethnography, to restage some of India’s most familiar images.

She is known for landmark series including “Phantom Lady,” “Mother India,” and “The Arrival of Vasco da Gama,” revealing how photographs shape ideas of gender, nation, and identity. In the latter series, she re-enacts José Veloso Salgado’s famous painting of the Portuguese explorer’s arrival in India in 1498, casting herself as Vasco da Gama. History, she suggests, is a performance too.

Beyond her artistic practice, Pushpamala N. is a sought-after lecturer and was the founding artistic director of the Chennai Photo Biennale. Her work is held in the collections of the Museum of Modern Art, Centre Pompidou, and the Art Gallery of New South Wales.


Sooni Taraporevala

B. 1957, Mumbai. Lives and works in Mumbai.

Bombay, or Mumbai, is the lifelong subject of photographer and screenwriter Sooni Taraporevala. Depicting both its streets and architecture and the intimate world of her Parsi family, she has spent four decades building a visual archive of one of India’s smallest yet most influential communities. “My photographs are fueled by great affection,” she told Artsy in an interview. In writing the screenplays for major feature films like Salaam Bombay!, Mississippi Masala, and The Namesake, she created a love letter to the city in photographs as well as film. Her work has been exhibited internationally, including at the Metropolitan Museum of Art, and the Whitworth and Tate Modern in the U.K. She is currently writing the screenplay for a biopic on photographer Vicky Roy, who grew up on the streets of Delhi.

Ketaki Sheth

B. 1957, Mumbai. Lives and works in Mumbai.

Committed to black-and-white analog photography for more than three decades, Ketaki Sheth has built a remarkable portrait of India through its people. In “Bombay Mix,” she photographed the streets of Mumbai, while for “A Certain Grace,” she documented the Sidi community—descendants of East Africans who have lived in India for centuries. In “Flashback,” she offers intimate behind-the-scenes portraits of Bollywood and Tollywood stars at the height of the 1980s studio era, while “Photo Studio,” her first major body of color work, captures India’s analog portrait studios, which are on the verge of disappearing. “I am drawn to people because I think I am good with them,” she said to Artsy in an interview.

Sheba Chhachhi

B. 1958, Harar, Ethiopia. Lives and works in New Delhi.

The Initiation Chronicle, 2001-2007
Sheba Chhachhi
Volte Gallery

Sheba Chhachhi picked up the camera as a young feminist in Delhi’s women’s movement, photographing protests, marches, street theater, and feminist leaders, particularly in her iconic series of black-and-white photographs “Seven Lives and a Dream.” This work came at the height of campaigns against rape and dowry deaths in the 1980s, appearing not in galleries but on posters and pamphlets, carrying the movement into homes, universities, and workplaces. Over the decades, her practice expanded into photography, video, and installation. In Ganga’s Daughters (1992–2002), she made portraits of women who renounced family life to become Hindu ascetics and she has also created fantastical photo collages and meditative photo works on water, migration, and ecological change.

Gauri Gill

B. 1970, Chandigarh, India. Lives and works in New Delhi.

Gauri Gill photographs lives that are often overlooked. Having initially worked as a photojournalist, in 1999 she chose to step away from the news cycle, whose deadlines left little room for the long relationships she wanted to build. It was then that she began “Notes from the Desert,” her long-running series of portraits of women and girls across Rajasthan, which would win her the Prix Pictet in 2023.

Later, she expanded into collaborative work in “Fields of Sight,” where Warli artist Rajesh Vangad paints directly onto her photographs of his ancestral landscape, bringing together photography and the Indigenous Warli painting tradition. More recently, Gill documented India’s farmers’ movement of 2020–21. Widely regarded as one of the largest protest movements in history, Gill photographed the architecture of struggle through the kitchens, tents, and gathering spaces that lined the highways after protesters were barred from entering Delhi.

“The caravan of struggle is big and broad,” she said. Gill is represented by James Cohan in New York and Vadehra Art Gallery in New Delhi, and her work has been exhibited at the Venice Biennale, the Museum of Modern Art, and Tate Modern in London.

Navjot Altaf

B. 1949, Meerut, India. Lives and works in Bastar, India, and Mumbai.

Artist and ecofeminist Navjot Altaf has dedicated her career to examining the human and ecological costs of a model of development shaped by industrialization and extraction. Her practice is shaped by decades of visits to Bastar, Chhattisgarh, one of India’s most deforested and heavily mined regions, and by the enduring friendships and collaborations with Indigenous artists and communities. These ways of living have profoundly informed her thinking around what she calls “earth democracy”: a world where human and more-than-human voices, species, and ways of knowing can coexist. Working across photography, photomontage, video, and installation, she traces the scars development leaves on both land and people. “The camera allows me to look closely, as a mode of witnessing and a way to break open the singular, authoritative gaze,” she said in an interview with Artsy.

Aradhana Seth

B. 1962, New Delhi. Lives and works in Goa.

One of India’s pioneering production designers, Aradhana Seth has worked on films including The Darjeeling Limited, Don, and The Bourne Supremacy. Yet some of her most enduring images were made away from the film set, while traveling across India in search of locations. “I always had a camera around my neck,” she said in an interview with Artsy.

Along the way, she photographed the country’s disappearing visual landscape of hand-painted signage, which she would later collect in her photobook Sadak (2023). She returned to that world for her mobile photo studio project, “The Merchant of Images,” where she collaborated with traditional sign painters to recreate the painted photo studios of her childhood. “I wanted to slow down time,” she said in an interview with Artsy.

Dayanita Singh

B. 1961, New Delhi. Lives and works in New Delhi.

Untitled Nr.3, 2001
Dayanita Singh
MAX54 Gallery | The Global Fine Art

Dayanita Singh moves effortlessly between faces of the famous and the forgotten. From tabla maestro Zakir Hussain to Mona Ahmed, a member of India’s hijra community whom she photographed for more than a decade, to her own mother, she returns to the same subjects over years.

Yet her real subject has always been photography itself. She transforms her images into accordion-fold books, modular wooden “museums,” and freestanding structures that can be endlessly rearranged. “I felt that in acquiring a single image, [museums] were plucking one note out of my symphony,” she wrote in an entry on her website. For Singh, photographs are made not as single images, but in sequences, each rearrangement opening another way of seeing.

One of India’s most internationally acclaimed photographers, Singh has also been a generous champion of younger artists, supporting emerging photographers alongside exhibiting at institutions including the Gropius Bau in Berlin, MUDAM Luxembourg, and the Tokyo Photographic Art Museum.



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Wednesday, July 8, 2026

Frida Kahlo foundation launches $50,000 prize for Mexican artists.
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The Fundación Kahlo for Mexican Art and Culture has launched a new biennial award supporting emerging Mexican artists, honoring Frida Kahlo’s legacy as an educator through a $50,000 prize, along with the opportunty exhibit work at the recently opened Museo Casa Kahlo, and an international mentorship program.

Known as the Kahlo Art Prize, the award is open to early-career Mexican contemporary visual artists whose work demonstrates both artistic excellence and global resonance. The prize is supported by Phillips auction house. The selected artist will be chosen by an international jury in collaboration with the foundation’s board and members of the Kahlo family.

The prize is the latest initiative from the Fundación Kahlo, the nonprofit established by Kahlo’s relatives to preserve and expand the artist’s legacy. Last year, the foundation opened Museo Casa Kahlo, also known as Casa Roja, in Mexico City, offering a more intimate look at the artist’s family life and personal history beyond the famed Casa Azul.

The new award shifts that mission toward supporting the next generation of artists, echoing Kahlo’s own commitment to nurturing young talent. During her career, Kahlo taught at “La Esmeralda,” Mexico City’s Escuela Nacional de Pintura, Escultura y Grabado, where she encouraged students to develop artistic voices rooted in their lived experience.According to the foundation, the prize is intended not only to recognize emerging talent but also to provide artists with the resources to expand their practice at a pivotal stage in their careers.

The award arrives amid renewed global interest in Kahlo’s life and work. This summer, Tate Modern opened “Frida: The Making of an Icon,” the largest exhibition devoted to the artist ever staged in the U.K.

The inaugural recipient of the Kahlo Art Prize will be named on July 6, 2027, on the 120th anniversary of Kahlo’s birth.



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Tuesday, July 7, 2026

9 Artists Who Shaped Nordic Modernism
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As the avant-garde reshaped the artistic centers of Europe in the early 20th century, Nordic artists responded in strikingly different ways. Many acted as emissaries, carrying the visual language of the international avant-garde from Paris, Berlin, and Moscow back home, while others turned inward toward a deeply Scandinavian consciousness shaped by extreme seasonal light, landscapes of vast and untamed scale, and cultures in the midst of asserting their national identities.

Modernist art has never been a single, coherent, linear movement, but rather the result of multiple approaches and trajectories, what we may call ‘many modernisms’,” said Else-Brit Kroneberg, head of collections at Kunstsilo in Norway. The museum is custodian to the Tangen Collection, one of the most significant collections of Nordic modernist art, and is currently exhibiting three shows focusing on modernist artists in the Nordic region.

“Artists from the Nordic countries have consistently crossed borders, connecting with peers in other Nordic contexts as well as in major European cities and schools,” said Kroneberg. “They were not merely passive recipients of broader currents but actively contributed to shaping them.”

A few names from this milieu will be familiar to most. The profile of Hilma af Klint has risen dramatically over the past decade, bolstered by shows at the Serpentine Galleries in London and the Guggenheim in New York. Finland’s Helene Schjerfbeck is undergoing a similar reappraisal, with a recent exhibition at the Metropolitan Museum of Art showing the power of her searching self-portraits. Below, discover more modernist Scandinavian artists who are also deserving of wider recognition.

Jakob Weidemann

B. 1923, Norway. D. 2001

Jakob Weidemann was one of the central figures of Norwegian post-war modernism, and the artist most responsible for establishing abstraction in Norway. The roots of this sensibility lie, in part, in World War II. Weidemann served in the Norwegian resistance, and after escaping to Sweden in 1944, a severe explosives accident left him permanently partially blind. The months that followed, in which he could perceive only light, sharpened his relationship to color.

“I will find the character in every little thing,” he reportedly said following a walk to the Vettakollen hiking area. His skogbunn, or “forest floor” paintings, developed from the late 1950s onward, define this approach. All are, to varying degrees, non-figurative visions of nature: aerial views of parceled pastorals and abstracted still lifes. In Autumn Leaves (1959), for example, the viewer is left to assemble the titular image from the rough, pasty tessellated color planes.

Later in his career, when his gaze lifted from the forest floor, light flooded in, giving way to brighter and choppier markmaking as seen in Crocus (1974) and Towards the Light (1976).


Gösta Adrian Nilsson (GAN)

B. 1884, Sweden. D. 1965

Gösta Adrian-Nilsson, often known as GAN, held fickle allegiances to the artistic movements of his time. He moved through Art Nouveau, Expressionism, and Futurism, settling most comfortably into a Cubist idiom that revealed his fascination with machine industry and its muscular force. GAN grew up in Nöden, Lund, Sweden’s working-class quarter, the son of smallholders who ran a grocery shop there. In his paintings, architectural structures such as cranes and locomotives are placed on an equal plane with laboring bodies, all refracted into dynamic geometries that flatten the hierarchy between man and machine.

A queer artist, a homoerotic dimension runs through much of his work. From around 1917, his paintings of industrial progress gave way to lithe, angular sailors, drawn from nights spent cruising the docks and later, his relationship with a young Swedish Navy torpedo operator. These figures’ bulging proportions anticipate Tom of Finland by decades and would feature in his landmark 1918 exhibition “Sjömanskompositioner” (Sailor Compositions) at Gummesson’s art gallery in Stockholm.


Sigrid Hjertén

B. 1885, Sweden. D. 1948

Swedish artist Sigrid Hjertén was one of the few conduits through which Henri Matisse’s radical vision of color would reach Scandinavia. She enrolled at the Académie Matisse run by the artist from 1908–11. Among the large number of Nordic students who attended the Paris school was Isaac Grünewald, whom she would marry in 1911.

An important teaching for Hjertén was to understand color as an autonomous and active means of expression, unencumbered by formal or symbolic associations. Her paintings are subsequently distinctly Fauvist in style with unnatural, often lurid coloring. These naively stylized depictions include domestic figures—sometimes based on herself—as well as Denmark’s chalk cliffs and Parisian rose gardens. In 1912, her exhibition with the group De Åtta (The Eight), which included such works as Från Kornhamnstorg and Den blå skutan (The Blue Boat) (both 1912), marked her official entry into the art world.

Hjertén battled harsh criticism throughout her career and spent the last 12 years of her life far removed from the artistic circles of her youth. Diagnosed with schizophrenia, she lived out her life in a psychiatric hospital where she would die from the consequences of a lobotomy.


Bendik Riis

B. 1911, Norway. D. 1988

Bendik Riis is viewed as something of an outlier in Norwegian art history, not least due to a troubled personal history that kept him largely absent from the global art world stage.

Some of his most affecting works were conceived during a period of involuntary institutionalization at the Gaustad psychiatric hospital in Oslo, where he was sometimes subject to the barbaric pseudo-therapies carried out by physicians. Castraktion visualizes the artist’s fears around castration and lobotomy, while Seks Pærer (Six Pears) (both 1950), exhibited in Oslo in 1952, takes a more absurdist turn. Here, a sextet of pears dances before gnomes, demons and figurative sculptures, presided over by the same figure that haunts Castraktion as an omen of violence.

Discharged in 1952, Riis went on to produce several more oil-on-board pieces such as Bendik og Årolilja (1955). Adorned with traditional Scandinavian rosemaling, he reimagines a tragic Norwegian folk ballad in which lovers are separated by a king and united only in death, casting himself as the bridegroom and claiming the happy ending denied him by both legend and life.


Rolf Nesch

B. 1893, Germany. D. 1975, Norway

A German émigré who became one of Norway’s most significant modern artists, Rolf Nesch emerged from the four years he spent in Hamburg with two innovations that would mark his legacy. Among the first artists to use metal collage in printmaking, he also pioneered a dry pigment powder-painting technique. Here, loose pigments were sprinkled onto a lacquered surface and fixed with varnish, producing a chalky, diffused palette visible in Negerrevy (1930) and the “St. Pauli” series (1931).

Following the Nazis’ ascension to power in 1933, Nesch relocated to Norway, a decision that purportedly stemmed from his belief that “a country that has a Munch must be a good place to live.” Indeed, in the years since, critics have cast Nesch as Edvard Munch’s natural successor. Here he abandoned brush and canvas entirely, his material experimentalism led to works of raw Nordic force. Among them is the “Lofoten” series (1936), in which the craggy Arctic archipelago is rendered in muted silvers and blacks, the cold weight of the northern sea besieging the shorelines.


Rita Kernn-Larsen

B. 1904, Denmark. D.1998

Born to a wealthy family in Hillerød, Denmark, Rita Kernn-Larsen’s practice took shape in Paris, where she studied under Fernand Léger from 1932 to 1934 and first encountered Surrealism, a vocabulary she would continue to develop throughout the decade.

In 1935, she was one of the few women invited into the watershed exhibition “Kubisme=Surrealisme” in Copenhagen, the world’s first international Surrealist exhibition, alongside figures like Jean Arp, René Magritte, and Salvador Dalí. Indeed, there are traces of Dalí’s precise biomorphic surfaces in her painting Valume (Poppy) (1935): a flesh-flushed bloom on a thin stem, growing from an amoeba-like organism. It is an early variation on her recurring femme-arbre, or “woman-tree” motif, which she returns to more explicitly in Self-Portrait (Know Thyself) (1937). The device was popular among male Surrealists like Paul Delvaux, who cast women as fertile and passive in nature, but here Kernn-Larsen redirects it inward, supplanting her own image to appropriate the motif into an act of self-examination rather than projection.


Asger Jorn

B. 1914, Denmark. D. 1973

Verheißungsvolle Schichten, 1968
Asger Jorn
DIE GALERIE

From the late 1930s onward, a new type of expressive painting emerged in reaction to the proliferation of nonfigurative plane geometry. This formed the basis for CoBrA, a loose coalition of artists from Copenhagen, Brussels, and Amsterdam established after World War II. Danish artist Asger Jorn, a founding member, realized the group’s imperatives of spontaneity and “primitiveness” through expressive, naive markmaking drawn from children’s drawings, folk art, and distinctively, Scandinavian myth and medieval Nordic art. These inspirations became even stronger in 1945 when he encountered Munch’s disorderly colorism at the National Gallery in Oslo.

Writing in 1960, Jorn described art as “the invitation to expend energy, with no precise goal other than what spectators themselves can bring to it.” This vitalist principle pushed him from CoBrA’s folk “primitivism” toward the Situationist International, which he co-founded in 1957. His “Modification” series (1959–63) embodies it most fully. Jorn overpainted kitsch flea-market paintings with grotesque faces and violent, gaudy Freudian distortions, gorging and regurgitating rather than erasing the original.

Robert Jacobsen

B. 1912, Denmark. D. 1993

Maison de Tolerance/ The House of Tolerance, 1976
Robert Jacobsen
Michael Agerled Gallery

Untiteld, 1912 -1993
Robert Jacobsen
Michael Agerled Gallery

Robert Jacobsen was an autodidact who would become one of the most important Danish sculptors of the 20th century. Early works of his include his “Fabeldyr” (Mythical Creatures), a collection of rough-hewn totemic granite sculptures completed in the 1940s. It’s difficult to identify any defining features in them, though they’re certainly more bestial than human, the squat proportions and bulbous protrusions reminiscent of the strange apparitions in Asger Jorn’s paintings. That’s perhaps unsurprising given that Jacobsen was part of the wider artistic milieu that formed around Jorn during the German occupation of Denmark during WWII.

When Jacobsen moved to Paris in 1947, he shifted from using stone to welded iron, aligning himself with the Constructivism favoured by gallerist Denise René. Working with bike chains, exhaust pipes, cutlery, and gears, he produced two distinct bodies of work. Inspired by the African art he collected, “The Dolls,” as he called them, were small humanoid figures first placed in the homes of friends and family. Arguably more enduring in his legacy were monumental constructivist pieces: tall, iron towers built around a single rigid central pole, from which a curved arch of welded strips sweeps out to one side like a flung limb or sail.

Franciska Clausen

B. 1899, Denmark. D. 1986

The Screw, 1926-1928
Franciska Clausen
Statens Museum for Kunst

Over the course of the 1920s, a burgeoning art scene sprung up in Paris around Académie Moderne, in which several of the more prominent artists were from the Nordic countries. One of them was Franciska Clausen, who arrived in Paris in 1924 from Åbenrå, Denmark, to study there. Her motivation to enrol was, in part, due to an admiration for the work of the artist and filmmaker Fernand Léger who taught at the academy.

Clausen quickly distinguished herself as one of the most outstanding students in her cohort and was handpicked by the man himself to participate in the opening of “L’Art d’Aujourd’hui” (Today’s Art), the first major international exhibition of avant-garde art after World War I. The exhibition boasted a long list of heavyweights, including Pablo Picasso and Albert Gleizes, as well as Sonia and Robert Delaunay. Early compositions, like Mechanical Element (1926) and The Screw (1926) use the machine aesthetics of Léger’s Cubism but are more tightly constructed in their geometry. Later, an interest in movement and optics would see her commit to the circle as a recurring motif as in Circles and Circles and Verticals (both 1930).



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Alex Israel launches cologne collab with Louis Vuitton.
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Alex Israel has reunited with Louis Vuitton to launch a new limited-edition fragrance inspired by Southern California’s iconic “woody” station wagons, continuing the Los Angeles–based artist’s long-running collaboration with the French luxury house.

The Woody Wagon Colognes gift set includes the Woody Wagon, a handcrafted, miniature wooden station wagon collectible that houses the collection’s six colognes. Produced in an edition of just 66—a reference to the historic Route 66—the sculptural object reimagines one of California’s most recognizable automotive icons through Israel’s sun-soaked vision.

The collectible took more than 7,000 hours to produce and was crafted by 60 artisans. Composed of 219 individually assembled elements, it features mahogany wood paneling, Louis Vuitton’s signature monogram motif engraved into its doors, monogram flower wheel details, and leather trim finished in natural beige.

The collaboration marks the latest chapter in Israel’s partnership with Louis Vuitton, which began in 2019 when the artist worked with master perfumer Jacques Cavallier Belletrud on the maison’s Cologne collection. Like the fragrances themselves, the new edition draws heavily on the imagery and mythology of Southern California, a recurring subject throughout Israel’s practice.

“I’m thrilled to continue exploring my favorite landscape, Los Angeles, on this road trip with Jacques Cavallier Belletrud and Louis Vuitton,” Israel said in a statement. “The Woody Wagon has long embodied a certain Californian freedom: surfboard on the roof, family in the back, and the Pacific just over the next hill.”

Alongside the Woody Wagon, Louis Vuitton is also releasing three new translucent travel cases designed for its Sun Song, California Dream, and Afternoon Swim colognes. Produced in editions of 100 each, the resin cases feature color gradients inspired by the West Coast—from ocean blues to California sunsets—and continue Israel’s exploration of light, landscape, and the visual language of Los Angeles.

Israel’s interdisciplinary practice is rooted in the myth of Hollywood, consumer culture, and the construction of the California dream. He has exhibited at the Aspen Art Museum and The Bass in Miami Beach and has collaborated with brands ranging from BMW to Snapchat. His ongoing partnership with Louis Vuitton reflects the luxury house’s broader engagement with contemporary artists, following collaborations with figures including Yayoi Kusama, Takashi Murakami, Jeff Koons, and, more recently, Keith Haring.

The Woody Wagon colognes will be available by preorder in a limited edition of 66 beginning this summer, with deliveries expected in late September. The edition is priced at $11,700, while the travel cases will retail for $1,400 each.



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Monday, July 6, 2026

Maurizio Cattelan to present first major solo museum show in Germany.
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Maurizio Cattelan will present his first major solo museum exhibition in Germany at Berlin’s Neue Nationalgalerie this fall. The comprehensive survey will pair some of the irreverent Italian artist’s best-known works with new site-specific commissions.

Maurizio Cattelan. NIGHT” will open September 10th during Berlin Art Week and will be on view through March 7, 2027.

The exhibition coincides with Cattelan’s selection as the winner of the 2026 edition of the Preis der Nationalgalerie, one of Germany’s leading contemporary art prizes. The exhibition will bring together landmark works spanning more than three decades of the artist’s career—including Him (2001), Novecento (1997), La Rivoluzione Siamo Noi (2000), and Untitled (2003)—alongside newly commissioned works created specifically for the modernist glass-and-steel museum designed by Ludwig Mies van der Rohe.

A new site-specific commission will be at the center of the Neue Nationalgalerie exhibition and will intervene in the spatial framework of the museum’s architecture, reshaping how visitors move through and experience the landmark building.

Born in Padua in 1960, Cattelan has built a career around provocative sculptures and installations that fuse dark humor with political and historical critique. Since emerging in the early 1990s, he has repeatedly challenged ideas of authority, religion, memory, and authorship through works that have become some of the most recognizable—and controversial—in contemporary art. His practice includes Comedian (2019), the banana duct-taped to a wall that became a global cultural phenomenon, as well as sculptures of Pope John Paul II struck by a meteorite, Adolf Hitler kneeling in prayer, and a miniature version of himself hanging from a coat rack.

Presented in Berlin, “NIGHT” places many of those longstanding concerns within a German historical context. According to the museum, the exhibition will examine questions of collective memory and representation.

“As a German born, living abroad for most of my adult life, Maurizio Cattelan’s work always had a very German reading for me,” Neue Nationalgalerie director Klaus Biesenbach said in a statement, citing works including Him and Untitled. “Now we will be able to experience and see Cattelan’s work in Berlin.”

Curated by Lisa Botti in collaboration with Biesenbach and the artist, the exhibition inaugurates a new chapter for the Preis der Nationalgalerie, which, after 25 years, is shifting to a single-artist exhibition format in the Neue Nationalgalerie’s expansive upper-level hall.



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Friday, July 3, 2026

Acclaimed art organization Swiss Institute to open permanent New York location in 2027.
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Swiss Institute (SI), one of New York’s leading platforms for experimental contemporary art, has announced the acquisition of the ground floor and lower level of 250 Bowery in Manhattan. The move marks the first time in its 40-year history that the institution has owned its premises. The new location will open to the public in spring 2027 and will remain free of charge.

Founded in 1986 by artists and art patrons, SI has established itself as a distinctive force in the city’s cultural landscape, known for championing emerging and under-recognized artists, fostering cross-cultural exchange between Switzerland and the international art world, and maintaining free public admission throughout its history.

SI has occupied a succession of rented spaces across the city, from a townhouse on West 67th Street to SoHo, Tribeca, and most recently, 38 St. Marks Place in the East Village. It has built a reputation for rigorous, forward-thinking programming and an early platform for artists including Pipilotti Rist, Thomas Hirschhorn, Christian Marclay, Nicolas Party, and Peter Fischli & David Weiss.

The move to 250 Bowery expands the institution’s footprint from approximately 7,000 to 11,000 square feet and places it alongside the New Museum, Giorno Poetry Systems, and Participant Inc. in one of the city’s oldest cultural areas.

The renovation has been entrusted to Los Angeles–based architecture firm Johnston Marklee, whose recent projects include the Whitney Museum of American Art’s Independent Study Program space, the Menil Drawing Institute in Houston, and a renovation of the Museum of Contemporary Art Chicago. The firm’s design prioritizes flexibility, modularity, and environmental sustainability, incorporating reclaimed materials, energy-efficient lighting, and reusable exhibition infrastructure. Work begins this fall.


The opening exhibition, “The Environment,” will be an international group show drawing on an artist-led community project initiated by experimental filmmaker Bud Wirtschafter in downtown New York between 1966 and 1968. Artworks will be presented not only within SI but across building façades, community gardens, and other public spaces. While renovations are underway, SI will continue offsite programming, including “Kino East,” a fall 2026 exhibition by Zürich-based Polish artist Rafał Skoczek, who will transform a disused commercial space into an evolving site for gathering and exchange.

In a statement, Stefanie Hessler, director of SI, said the move represented “both a culmination and a beginning,” adding that owning a permanent space for the first time would allow the institution to “put down roots and continue to grow.”



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